Tag Archives: Sydney Chamber Opera

Aphrodite

22 Jun

Ava, an academic, has written a book entitled The Aphrodite Complex. It’s been sufficiently successful that a documentary has been filmed about the subject. During the making of this documentary, Ava becomes aware that a particular member of the crew – Hector – appears to be fascinated by her.

After the shoot, waiting at Athens International Airport, she flirts with Hector. 

Will it go anywhere? 

When Ava mentions her desire to look a particular way, Hector responds But aren’t you about 50?

And so begins an absolutely beautiful exploration of beauty.

Alone, in her room, (it’s a two hander) Ava is visited by Aphrodite herself. (We’re told the goddess is the most beautiful of all because she was ranked us such by the man Paris.)

Aphrodite sings of being irresistible in a world that’s insatiable. She sings that externals are what matter. She promises power through beauty.

Under her spell, Ava responds I am my thick hair. I am my hairless body. I am my plump skin.

By now, of course, alarm bells are ringing for the audience. It’s a bold move to allow Ava, an academic, to be so reductionist in her thinking – but it’s indicative of the seductiveness of the worldview she’s being sold.

And with this evaluation by male standards ultimately questioned, it’s also a bold move to posit a man’s judgement as the catalyst of this doubt. It’s indicative of the ubiquity of the problem.

In some ways, the libretto by Laura Lethlean is a riff on feminist insights as found in such as Naomi Wolf’s The Beauty Myth. In other ways, it could be read as a reflection on ancient Greek sensibilities – the primacy of the body, the value of competition – compared with what I’ll call a Christian sensibility. (I’m thinking of the vision so miraculously shared by Dante, that the body and the soul are of equal value and only complete when together, and that Love is Charity rather than Eros.)

I’ve focussed on theme and concept, but direction by Alexander Berlage brings it all to glorious actuality.  The design by Isabel Hudson is outstanding, a lush domestic realism, ideal for the representation of both the luxury and commonality of sexuality. Under the video design of Morgan Moroney, the live feed marvellously evokes the concept of the gaze, of being always an object to be observed. It also facilitates our enjoyment of the extraordinary dramatic performances.

Both in voice and movement, Jessica O’Donoghue as Ava and Meechot Marrero as Aphrodite are utterly mesmerising. Their vocal performances are superbly nuanced to emotion: the exultation of sexual power, the languor of seduction, the agony of self-doubt.

Performed by Omega Ensemble and conducted by Jack Symonds, the music by Nico Muhly has a sense of melancholic sweetness (like Tennyson’s remembered kisses after death.) It ripples with the poignancy of distance; though a work about desire, we never see the lover.

After the revolution, lipstick will be lipstick. And that’ll be a good thing.

But, sometimes, I wonder.

Though this piece can be validly read as a strong and necessary feminist statement, it can also be viewed through another lens. Aphrodite takes on one of the great irresolvable tensions in the human condition (which is probably what makes great drama).

Everybody desires to be desired. At times, it’s as though we want to be an object. The active longs to be the passive, to be swept up in something beyond our small selves. Sexuality uses us, and we want to be used. It’s one way we find connection – with the community, or the Life Force, or whatever you want to call that which is bigger than us. It assures us a place in the chaos. Yes, there remains the deep wish to be appreciated as more than just a body, to be accepted as a full, complete, complex, independent, dynamic Other – but there, in the very heart of that wish, is the desire to be accepted. We want to be evaluated (even though we don’t.)

At only 60 minutes, Aphrodite is a wonderfully rich theatrical and musical experience.

Paul Gilchrist

Aphrodite music by Nico Muhly, libretto by Laura Lethlean

presented by Sydney Chamber Opera, Carriageworks in association with Omega Ensemble

at Carriageworks until June 28

carriageworks.com.au

Image by Daniel Boud

Gilgamesh

27 Sep

This is a world premiere, a collaboration between Sydney Chamber Opera, Opera Australia and Carriageworks, in association with Australian String Quartet and Ensemble Offspring.

Yes, that’s a lot of talent and expertise.

It’s an adaptation of an old tale, seriously old, possibly the oldest written tale we have. The original source was created in ancient Mesopotamia and was bubbling around in different forms from around 2100 BCE. It settled into The Epic of Gilgamesh around 1800 BCE and was rediscovered in the late nineteenth century. Since then it has increasingly become an inspiration for modern artists, including the novelist Saddam Hussein.

A more skilled adaptation is this one by Australian artists composer Jack Symonds and librettist Louis Garrick. (Though you can imagine my disappointment when I found the libretto was in English, not Ancient Sumerian. Ten Tuesday nights at a community college for nothing!)

One of the attractions of the tale is its sheer age. But why does age create an aura? Age doesn’t automatically guarantee value. (Left Field Example: Though no longer young, I still have my appendix – but that ancient organ is still here not because it’s valuable; it simply hasn’t tried to kill me yet.)

But Gilgamesh’s tale is so old it seems to come from the dawn of civilization. It feels like an origin story, and that genre is often used to explain inherent, irresolvable tensions.

In this particular tale, the tension is between civilization and nature.

Gilgamesh is king of Uruk, but he has become a tyrant (a danger inherent to all civilization.) To weaken him, the gods create Enkidu, a wild man, a natural man. However, before Enkidu confronts Gilgamesh, he’s prepared for life in the community – by a temple priestess. (So much for our idea that sex is so rock’n’roll; it’s actually one of the great glues of human society. Nature? Or civilization?)

Gilgamesh and Enkidu fight, and are revealed as equals. They become close friends and lovers. United, they challenge the monster who guards the Forest of Cedar, a natural resource that Gilgamesh has long coveted. (Once again, civilization versus nature.)

Not actually being fluent in Ancient Sumerian (the community college brochure promising more than the course actually delivered) I’m not sure whether this nature versus civilization motif is a layering of modern concerns on an ancient tale. I’m not sure it matters.

Whatever the case, the environmental strand disappears for a while as the tale explores the relationship between Gilgamesh and Enkidu, using it as a lens to consider fundamentals of the human condition, such as longing and mortality. Perhaps the environmental strand of the story doesn’t so much disappear as deepen, as human ambition and desire for dominance are questioned at an existential level.  

Symonds’ score is superb, sufficiently traditional to evoke the past (or at least the relatively recent past in which opera was created and the ancient world was rediscovered) and sufficiently contemporary to give the tale a vibrant immediacy. Its performance is thrilling, emotive and utterly engaging.

Director Kip Williams elicits from the cast brilliant physical performances. Mitchell Riley as Enkidu, his wildness slowly tamed but never completely erased, and Jeremy Kleeman as Gilgamesh, his arrogant regal bearing tested by the gods, are both outstanding.

Williams’ use of space is a delight. With costumer designer David Fleischer, set designer Elizabeth Gadsby and lighting designer Amelia Lever-Davidson, he creates a stunning visual world. In the vast stage of Bay 17, symbols of nature gradually mix with those of civilized decadence, and the final scene that completes this portrait of perpetual tension is theatrical magic.  

Paul Gilchrist

Gilgamesh by Jack Symonds and Louis Garrick

At Carriageworks until 5 Oct

carriageworks.com.au

Image by Daniel Boud